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Showing posts with label Shavuot. Show all posts
Showing posts with label Shavuot. Show all posts

Friday, May 22, 2015

Preparing to Receive the Torah

Here are some thoughts on the upcoming holiday of Shavuot that I heard/learned from others:

Tonight is the night that we will complete the counting of the Omer. But it is not enough to count the Omer. You have to make the Omer count! The period between Peisach and Shavuot is a time that one should prepare himself to receive the Torah.

The Torah that we learn, the Mitzvot that we perform, and the acts of loving kindness that we do are like glue that help us to cling to the Creator. If you want to glue two surfaces together, you have to make sure that they are clean before you apply the glue. Dirt will prevent the glue from sticking. Similarly, if we want to cling to God, we have to clean ourselves from transgression.

Humility is also a precondtion to receive the Torah. The Torah is compared to water. Just like water always flows to lower places, the Torah is acquired only by those who are humble.

Shabbat Shalom and Chag Sameach!

Friday, May 25, 2012

Shavuot and Teshuvah

The "time of the giving of our Torah" is near.  We count the days from Passover until Shavuot, connecting the physical freedom of the exodus from Egypt with the spiritual freedom of receiving the Torah: And it says (Exodus 32:16): "And the tablets are the work of G-d, and the writing is G-d's writing, engraved on the tablets"; read not "engraved" (charut) but "liberty" (chairut)---for there is no free individual, except for he who occupies himself with the study of Torah (Avot 6:2).  A couple of more days and we are there.

Time flies.  I'm over half a century old. and I've been a BT for over a quarter of a century.  At this age usually the hair is graying if not disappearing altogether.  The aging process is taking place before my very eyes.  The reality of death is much more tangible.  An inner voice cries, "Ribono Shel Olam, Al Tashlicheini Le'eit Zikna!"

On the other hand, with age comes the opportunity for retrospection.  I have the ability to look back at over three decades of adult life.  Many important and fateful decisions were made: what to learn in college, who to marry, to make aliyah, etc.  However the most difficult and most important decision that I ever made was the decision to do Teshuvah.  To receive the Torah as is, unreformed, neither conserved nor reconstructed.

What was difficult about it?  Well, this was a radical idea, a move far away from my comfort zone.  For someone who grew up in suburbia, it meant giving up a lot of things that I was used to.   No, I will not list them!  It also meant being the object of ridicule and even pity to those that did not understand what I was going through.

Looking back, I had no idea of what I was getting into.  The Torah is so big! "Rabbi Chananya ben (son of) Akashya said: The Holy One, blessed be He, wanted to give Israel merit; therefore He gave them Torah and mitzvos (commandments) in abundance, as it is written: 'G-d wanted, for its [Israel's] righteousness, to make the Torah great and mighty' (Isaiah 42:21)." 

I was lacking Torah knowledge when I took upon myself the yoke of Heaven.  I must have known about as much as the average five year old here in Jerusalem.  However, what I was lacking in erudition I made up in instinct.  My soul sensed where it needed to go.  I had no idea of the depth of the spiritual treasures that awaited me.  After all of this time I have only scratched the surface!

We live in a time where moral clarity is lacking.  However, "... Thou dost light my lamp; the LORD my God doth lighten my darkness (Psalms 18:29)."  The Torah that we are about to receive is an everlasting light which guides us while others stumble and fall.  For instance, the whole controversy about gay marriage.  For us as Jews, the controversy does not really exist, for the Torah already had its say on the issue:
Lesbian relations are forbidden and it is among the “doings of Egypt” that we have been warned about as it is said, “After the doings of the land of Egypt, wherein ye dwelt, shall ye not do”. The sages said, “What did they do? A man marries a man, and a woman marries a woman, and a woman marries two men” (Maimonides, Laws of Forbidden Relations 21:8).
My forefathers left Egypt and I have no intention of going back!  Rather, I will rejoice in the Torah this Shavuot.  I am a truly free man, free from the lewdness of Egypt, free from being politically correct, free from those that have forgotten God.   Blessed is He, our God, who has separated us from those that go astray, and gave us the Torah of truth, and planted eternal life within us.

(Update: also posted on Beyond Teshuva)

Tuesday, June 07, 2011

Weinergate, Shavuot and the Zohar

As I was waiting for the chazan to start chazarat hashatz this morning I took a look at Sefer HaZohar. I opened up it up to this week's Torah portion and this is what I found:

וַיְדַבֵּר יְיָ אֶל מֹשֶׁה לֵאמֹר. דַּבֵּר אֶל אַהֲרֹן וְאָמַרְתָּ אֵלָיו בְּהַעֲלוֹתְךָ אֶת הַנֵּרוֹת וְגוֹ', רִבִּי יְהוּדָה פָּתַח, (תהלים יט) וְהוּא כְּחָתָן יוֹצֵא מֵחוּפָּתוֹ וְגוֹ'. זַכָּאָה חוּלָקֵיהוֹן דְּיִשְׂרָאֵל, דְקוּדְשָׁא בְּרִיךְ הוּא אִתְרְעֵי בְּהוֹן, וְיָהַב לְהוֹן אוֹרַיְיתָא דִּקְשׁוֹט, אִילָנָא דְּחַיֵּי, דְּבֵיהּ אָחִיד בַּר נָשׁ (ס''א ירית) חַיִּין לְהַאי עָלְמָא, וְחַיִּין לְעָלְמָא דְּאָתֵי. דְּכָל מַאן דְּאִשְׁתְּדַל בְּאוֹרַיְיתָא וְאָחִיד בָּהּ, אִית לֵיהּ חַיִּין (ס''א אחיד בחיין). וְכָל מַאן דְּשָׁבִיק מִלֵּי דְּאוֹרַיְיתָא, וְאִתְפְּרַשׁ מֵאוֹרַיְיתָא, כְּאִלּוּ מִתְפְּרַשׁ מֵחַיִּין, בְּגִין דְּהִיא חַיִּין, וְכָל מִלּוֹי חַיִּין, הֲדָא הוּא דִכְתִיב, (משלי ד) כִּי חַיִּים הֵם וְגוֹ'. וּכְתִיב (משלי ג) רִפְאוּת תְּהִי לְשָׁרֶךָ וְגוֹ.


A very rough translation:
Meritorious is Israel's portion, for the Holy One blessed be He desired them, and gave them the Torah of truth, the tree of life, that in it a man grasps life in this world, and life the the world to come. And every person that exerts himself in Torah learning and grasps it, he has life. And every person that abandons the words of Torah, and separates himself from the Torah, it is as if he has separated himself from life, for she (the Torah) is life, and its words are life, as it is written,"For they are life unto those that find them, and health to all their flesh" and it is written, "It shall be health to thy navel, and marrow to thy bones."
What an appropriate passage to come across the day before Shavuot!

But what does this have to do with Weinergate? There seems to be a difference of opinion if Congressman Anthony Weiner is really a Jew. In any case, his father certainly is.

When one is attached to Torah he is attached to life, to the source of life. When one distances himself from the Torah, he separates himself from the source of life. He (or his offspring) will eventually descend to the depths of depravity, as seen from Congressman Weiner's tweets and attempted cover-up.

I admire Congressman Weiner for coming clean and admitting his wrongdoing. If Congressman Weiner is really a Jew, he should go the full path of Teshuvah, which would include separating himself from his gentile wife.

Thursday, May 28, 2009

Thoughts on Receiving the Torah

Not too long ago we read the Torah portion "Bechukotai". There we learn that it is not enough to keep the commandments. One must learn Torah with tenacity. That is the gist of Rashi's opening words on the portion:
If you follow My statutes: I might think that this refers to the fulfillment of the commandments. However, when Scripture says, “and observe My commandments,” the fulfillment of the commandments is [already] stated. So what is the meaning of “If you follow My statutes”? It means that you must toil in the study of Torah [for the word for “follow” here, תֵּלֵכוּ, literally means “walk,” which is a strenuous activity (Gur Aryeh)]. — [Torath Kohanim 26:2]
All of the blessings from Above are dependent upon this. Not only that, but when this devotion to Torah learning is lacking, the descent into spiritual oblivion has begun. See what Rashi has to say on Vayikra (26:14-15). An objective look at Jewish history reveals the stark truth of this Divine law. We have to set aside time every day and night for learning. Learning Torah requires great effort, and even affliction. "The Holy One Blessed Be He gave three good gifts to Israel, and all of them He did not give except through affliction, and they are: Torah, and the Land Of Israel, and the World To Come"(Berachot 5A). It is not the same as reading a paperback novel or your favorite blog. According what we put into learning Torah, so is the reward. "According to the suffering is the reward" (Avot end of ch. 5). This can be interpreted as the reward in The World To Come, but it can also be interpreted in more earthly terms. That is to say, you get out of it what you put into it. "The law of the Hashem is perfect, restoring the soul..." (Psalms 19:8) How much the Torah will revive your soul depends on how much time and effort you invest in learning. In general we must remember that the Torah is from Hashem. It is His way of letting us know His will. We pray to Hashem and ask Him for what we need and want. But do we try to understand what He wants from us? "He that turns away his ear from hearing the Torah, even his prayer is an abomination"(Proverbs 28:9). It's a two way street. On this Shavuot holiday, may we all merit to receive the Torah in happiness, and to serve Hashem in happiness. May we all strengthen our commitment to learning and keeping the Torah. May we succeed in learning Torah in depth and in breadth, the written Torah which is the "Torah of truth", and the Oral Torah which is the "eternal life" that Hashem "planted within us" (Shulchan Aruch). And may we purify ourselves and be worthy of learning the secrets of Torah as well.

Monday, May 21, 2007

Shavuot Links

This will probably be the last post before the holiday. Chag Sameach!

Some Shavuot links:

Chabad

OU

Aish

Ohr Somayach