For the first time in my life a recited Kaddish for the elevation of the souls of my great-grandparents, who perished during the Holocaust in Bessarabia.
הי"ד
For the first time in my life a recited Kaddish for the elevation of the souls of my great-grandparents, who perished during the Holocaust in Bessarabia.
הי"ד
Channuka is a time when Jewish families get together. Here is a video President Trump's and the First Lady's Channukah reception that I'm posting in honor of #JewishFamilyDay:
A Jew's view from the capital of Israel and the future site of the Third Temple, may it speedily be rebuilt.Yes, Jerusalem is the capital of Israel. If one recognizes this or one does not will not change this fact. The Israeli Parliament, the Knesset, is here in Jerusalem along with the president's residence, and the prime minister's office as well as most of the government ministries. This is reality. Not accepting reality will not stop it from being true.
In about an hour and a half President Trump is set to state that Jerusalem is indeed the capital of Israel. I commend him for acknowledging this. I commend him for not giving in to the Arab threats of violence. I commend him for not listening to the deaf and blind European leaders who are busy destroying their own contenent with unbridled immigration.
However, as Jews living in the land of Israel in general and in Jerusalem in particular, we must remember that we are here not because the United Nations says that it is okay or because of the good will of any politician. We are here because this is the land that God gave us. Period.
Why the 20th of Kislev? This is the day, "...the ninth month, on the twentieth day of the month", that the Jews returning from the Babylonian exile after the destruction of the First Temple took upon themselves to strengthen the Jewish family, as recorded in chapter 10 of the book of Ezra:
1 Now while Ezra prayed, and made confession, weeping and casting himself down before the house of God, there was gathered together unto him out of Israel a very great congregation of men and women and children; for the people wept very sore. {S} 2 And Shecaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra: 'We have broken faith with our God, and have married foreign women of the peoples of the land; yet now there is hope for Israel concerning this thing. 3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of the LORD, and of those that tremble at the commandment of our God; and let it be done according to the law. 4 Arise; for the matter belongeth unto thee, and we are with thee; be of good courage, and do it.' {P}So this year, on the 20th of Kislev(this year it comes out on the 8th of December), we will take a stand against intermarriage. We will do everything we can to strengthen the Jewish family. Happy #JewishFamilyDay!5 Then arose Ezra, and made the chiefs of the priests, the Levites, and all Israel, to swear that they would do according to this word. So they swore. 6 Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib; and when he came thither, he did eat no bread, nor drink water; for he mourned because of the faithlessness of them of the captivity. {S} 7 And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem; 8 and that whosoever came not within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of the captivity. {S} 9 Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within the three days; it was the ninth month, on the twentieth day of the month; and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain. {P}
10 And Ezra the priest stood up, and said unto them: 'Ye have broken faith, and have married foreign women, to increase the guilt of Israel. 11 Now therefore make confession unto the LORD, the God of your fathers, and do His pleasure; and separate yourselves from the peoples of the land, and from the foreign women.' 12 Then all the congregation answered and said with a loud voice: 'As thou hast said, so it is for us to do. 13 But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two; for we have greatly transgressed in this matter. 14 Let now our princes of all the congregation stand, and let all them that are in our cities that have married foreign women come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God be turned from us, as touching this matter.' {P}
15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this matter; and Meshullam and Shabbethai the Levite helped them. 16 And the children of the captivity did so. And Ezra the priest, with certain heads of fathers' houses, after their fathers' houses, and all of them by their names, were separated; and they sat down in the first day of the tenth month to examine the matter. 17 And they were finished with all the men that had married foreign women by the first day of the first month. {P}
This is a very fundamental theme in Judaism. We Jews say "thank You" to God all day long!
He lost his seat in Congress, his audacious bid to resurrect his career as mayor of New York City, and his high-profile marriage. And he undermined Hillary Clinton’s shot at the presidency in the closing days of the tumultuous 2016 campaign.Upon hearing this, especially now during the "Ten Days of Repentance", I could not help of thinking about the famous Midrash in Kohelet Rabba 7:32, brought down by Rabbeinu Yonah in his book "Shaarei Teshuvah":On Monday, Anthony D. Weiner, sobbing as the judge spoke, learned the final, personal cost of his seemingly uncontrollable habit of exchanging lewd texts and pictures with women and girls: 21 months in prison.
Our sages tell of a band of robbers who were thrown in prison by the king where they languished for a while till they dug an escape hatch and fled. One of them, though, decided not to escape. And when the jail keeper arrived and turned one way and caught sight of the escape hatch, then the other way and noticed the remaining prisoner, he said to him, “Fool! There’s an escape hatch right before your eyes and you’re not using it?”Way back in 2011 I suggested that Mr. Weiner leverage this scandal to return to who he really is. It is such a shame that he did not take my advice!
However, all is not lost. The gates of repentance are still open. Imagine if Anthony Weiner spends his 21 months in prison immersed in Torah study! Imagine what progress he can make in becoming the Jew he was meant to be!
Let us all learn from Anthony Weiner's tragic fall from grace to clean up our own acts. We all have something that needs fixing. The tunnel leading out of prison is wide open. Will we be wise enough to use it?
If the Orthodox experience has taught us anything, it is that complete immersion succeeds. Like the immersion in the mikveh, in which every centimeter of the body must touch water, so, too, our commitment requires totality. It is an immersion in our books; immersion in prayer services as punctuation marks for time; immersion in a 25-hour Shabbat experience without smart phones and the internet; immersion in round-the-clock Jewish education, at all costs.
A voice, coming from deep within, answers:
"When is the last time that you thought about the Holy Temple that was engulfed in flame?
When was the last time you were in pain because of the ongoing desecration of God's Holy Name?"
The Jew answers, "My mind is devoted to making a living.
This is my exemption.
I don't have time to think about redemption!"
The voice lets out a hardy laugh.
"Lying to oneself is definitely not cool
It is no big deal to deceive a fool."
And it was in the second half of the previous century: The Children of Israel that dwelled in New York City, Newark etc. fled from their urban homes to the suburbs of New Jersey, Upper State New York and Long Island. These very same Children of Israel were not ready to serve The Lord with all of their heart and all of their soul and all of their might. On the other hand they not willing to worship the Ba'al. And it was that they built many edifices for their brand of worship, which they called "Conservative Judaism". And so it was that the land of New Jersey was covered with these edifices that they called Temples, complete with a full time rabbi, a Sisterhood, USY, and Bingo games to pay the mortgage.I was inspired to write this by the following article that I read in the New Jersey Jewish News. I added the emphasis in bold:And it was that these very same Children of Israel took wives and begat children. These children grew up among the nations, and learned from their deeds. The Hebrew School that they attended after Public School was loathsome unto them, as it took place at the time when the children of the nations were playing the holy game of baseball. And it was that two or three generations had passed, the number of congregants dwindled, and these Temples were sold to the local gentiles.
After more than 50 years of existence, Congregation Beth Ahm of West Essex in Verona held its final Shabbat service on June 3. The future of the building, at the corner of Grove and Personette avenues, is uncertain but the remaining members will find a new home at B’nai Shalom, a Conservative congregation in West Orange.It is worthy of notice that most of the Torah scrolls were given to Chabad Rabbis. As the Conservative Temples close and merge with one another, Chabad keeps setting up more congregations.In the end, it came down to money, said Allen Paisner, 28, of Verona, who worked in the synagogue office until it closed last week. But to listen to him talk about the Conservative synagogue, where his grandparents and parents were members before him, it feels like the memories will never run out. “Something special has been lost,” he said. “We were a nice, warm place. There’s something comforting in such a small synagogue.”
Among the last tasks assigned to him was sorting through the books in the library. Some were already packed in boxes for donation, some set aside for burial, and another set placed against the wall to be given to B’nai Shalom.
Debbie Dretel Lawrence, 61, who served as the congregation’s final president, is another third-generation member. Her grandparents joined just one year after its founding in 1936. She remembers from her youth a robust community with a full Hebrew school, when the membership was near its peak of about 350 families, but she acknowledged that the synagogue has always had a niche among older people. It’s just that at some point, she said, it stopped attracting a younger crowd, which would have provided the critical mass necessary for growth. “It’s been a long time coming,” she acknowledged.
Congregants had taken to calling Beth Ahm, founded as the Jewish Community Center of Verona, “the little shul with the big heart.” Closing has taken its emotional toll. But Dretel Lawrence said, “This whole process is something we’ve done together.”
She described the last services as “sad and sweet at the same time.” She added, “There were people there who have been members for a very long time. It was very emotional.” Everyone had the opportunity to have one final aliyah during the Torah service, including Dretel Lawrence.
Looking around, she said, she took comfort in the physical names on the plaques, names she’s known all her life; each one holds a memory. “I find our shul a very comforting place to be. I can still see where my parents sat. I remember coming with my grandparents on Simchat Torah.”
The decision to close came as the synagogue was down to approximately 50 family units, according to Paisner. It was a significant drop from 2011, when the congregation celebrated its 75th anniversary with a gala at the Richfield Regency in Verona and still had about 160 members.
But there were concerns even then.
Throughout its history, the congregation was served by eight rabbis. But it was just two, Rabbi Alter Kriegel and his son Aaron Kriegel, who came to define the congregation. Rabbi Alter Kriegel served the community from 1937 until 1974; his son took the helm in 2001 and retired in 2013. The years that followed were difficult.
Rabbi Mark Biller, who succeeded Aaron Kriegel, tried many creative solutions to attract new members, including his “Top of the Morning Shabbat” in 2015, which offered a casual learning and discussion alternative to traditional services. And while Dretel Lawrence praised his ability to engage others in discussion, and to welcome anyone and everyone, it wasn’t enough.
It was something past president Marc Wurgaft, whose father was a close friend of Alter Kriegel, had foreseen in 2011. At that time, he told NJJN that the biggest challenge was neither financial nor a dwindling membership. “It’s what we are going to do when Aaron retires.”
A portrait of the senior Rabbi Kriegel graces the wall in the central entry hall, and the intersection of Grove and Personette avenues bears a second name: Rabbi A. Kriegel Way.
A deal, approved May 1 by the Verona town council to buy the building for $1 million to become the new home of the Verona Rescue Squad, fell through weeks later after neighborhood residents filed a petition citing concerns about the noise, added traffic, and other issues.
The congregation’s five Torahs have already been distributed: two to B’nai Shalom, one to Rabbi Yaacov Leaf at Chabad of Montclair, one to Rabbi Shalom Lubin and his Congregation Shaya Ahavath Torah in Parsippany, and one to Rabbi Efraim Mintz of Brooklyn, who came to the synagogue regularly to teach.
After the congregation sang “Adon Olam” on June 3, the congregation concluded its last service with “Hatikvah” and“My Country ‘Tis of Thee” (also known as “America”) the latter a tradition that goes back to World War II, in honor of the members serving in the war. The elder Kriegel is said to have directed that the congregation would sing the song until every serviceman returned. But one member, Private Max Novick, was killed in action, so they maintained the custom of singing, right down to the very end.
Much has been written and said about the Six Day War. One aspect of that war, which I believe is not stressed enough, is that we are dealing with an event of Biblical proportions. Something "really huge", as President Donald Trump might say.
Although prophecy has temporarily disappeared from the Nation of Israel, Divine Providence's guiding hand has not. In fact, through the annals of the Jewish People, the Creator of the world is revealed. "Remember the days of old, consider the years of many generations; ask thy father, and he will declare unto thee, thine elders, and they will tell thee" (Deuteronomy 32:7). It's a mitzvah to learn Jewish history. Doing so increases one's understanding of the Divine.
History is being made here in the Land of Israel. One can sit back in his armchair and watch it on the screen, or one can be part of it.
Shulamit Cohen (b. 1920) was born in Argentina and raised in Jerusalem with her twelve brothers and sisters. Her father was from a wealthy Egyptian-Jewish merchant family, and her mother was the daughter of a prominent rabbi in Jerusalem. In 1936, the family experienced severe financial strain, and Shulamit’s father arranged her to marry Joseph Kishak-Cohen, a wealthy businessman from Beirut. Shula moved to Lebanon, and had five kids by the time she was 24. One day in 1947, she overheard people discussing military activities against Israel. Shula recorded the information in a letter to the Haganah, which was fighting for a Jewish state in Israel, addressing it to her brother in Jerusalem. Five weeks later, an agent of the Haganah’s secret service contacted her. For the next 14 years, Shula worked as an Israeli spy in Lebanon. Her work consisted of two major goals. The first was to gather intelligence about Arab military activities, which she was able to do by getting herself into Lebanon’s high society, including the home of the prime minister, who considered her like one of his own daughters. The second was to help smuggle Jewish families fleeing persecution in the Arab world, particularly from Syria. Over the years, she helped countless families find safe passage to Israel. Shula communicated with the secret service using invisible ink, under the code name “Pearl”. She was first caught for smuggling in 1952. Pregnant at the time, Shula was taken to jail just three weeks after giving birth, and spent 36 days in confinement. She continued her clandestine activities for another 9 years before things got too dangerous and she moved to Rome for three months. Upon her return in 1961, she was immediately arrested for espionage. The trial went on for several months during which she was brutally tortured. She was initially sentenced to death by hanging, but the verdict was softened because she was a mother of seven. Her sentence was reduced to 20 years of hard labour. During the Six-Day War in 1967, Israel captured Lebanese citizens, and used them in a prisoner exchange for Shula and a captured Israeli pilot. Shula has lived in Israel ever since, and still volunteers at schools and IDF bases, despite her advanced age. Two of her sons have high-ranking roles in the Israeli government. A book about her story has been published, called “Shula: Code Name The Pearl”.I had the privilege of attending the funeral. May her soul be bound in the bundle of life, and may her family be comforted with the builing of Zion.
In the Passover Haggadah it is written that "everyone who discusses the exodus from Egypt at length is praiseworthy." I think that one who discusses at length the miraculous accomplishments of the State of Israel, which are numerous, this is also praiseworthy. For one will come to see the hand of Divine Providence that has accompanied the Jewish People from its outset.
I have been here for more than thirty years. In this time period I have witnessed so much progress here. This little country is advancing, not only in the physical realm but in the spiritual realm as well.
“And the gold of that land is good...” (Gen. 2:12) “This teaches that there is no Torah like the Torah of the Land of Israel.”
As I write these words the people of Israel mourn the soldiers that gave their life protecting the country and its people. Tomorrow night at this time the country will a sharp turn to rejoice and gives thanks to the Lord of Israel for giving us the opportunity to live here as free men and fulfill our potential. As Rashi explains, "...there I will make you into a great nation..."
I myself really want to celebrate Israeli Independence Day, but I cannot help but remember what I left behind. All of those poor American Jews, who may be well off financially, may have multiple degrees in higher learning, but never had the privilege of learning Torah or learning what Judaism, real authentic Judaism, is really about. If I have been blessed in seeing the State of Israel blossom, I have also been so unfortunate to watch American Jewry shrivel up and fade away.
Perhaps I should be indifferent to the demise of the American Jewish Community. Our sages tell us that only one fifth of the Israelites actually left Egypt, while the others died during the plague of darkness. Why did they die? Because they did not want to leave Egypt! I have a feeling that the Israelites that did take part in the Exodus did not mourn their brethren who were "stuck in the darkness". So why should I care about the Jews that are "stuck in America"?
Of course this is nonsense. We are one nation, one big family, responsible for one another. The holy Ari, Rabbi Isaac Luria taught,
Every morning, before your prayers, commit yourself to love every other Jew as your own self. Then your prayers will be accepted and bear fruit.I am not a kabbalist or even a Hasid, but this is part of my daily routine. I cannot possibly be completely happy while so many of my brothers and sisters are drowning in the sea of assimilation.
This Israeli Independence Day is an opportunity for every Jew to realize that he is part of a nation that in many ways was dormant but has now come back to life. It is time to free ourselves from the chains of the Diaspora, physically and spiritually. A voice is crying from Mount Horeb, and Rachel is crying for her children. Our mother, the land of Israel, is beckoning. "Whoso is wise, let him observe these things, and let them consider the mercies of the LORD."
"Rabbi Samson said that his Jerusalem high school, YTA, was perfect for families making aliyah from English-speaking countries with high school age children." Read more here.
We are, as it is written, a stiff-necked people, especially when it comes to Torah and Mitzvot. Settling the land of Israel is a mitzvah. This setback just means that we will redouble our efforts, receiving encouragement from the words of the prophet:
Thus saith the Lord GOD: In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be builded. And the land that was desolate shall be tilled, whereas it was a desolation in the sight of all that passed by. And they shall say: This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited. Then the nations that are left round about you shall know that I the LORD have builded the ruined places, and planted that which was desolate; I the LORD have spoken it, and I will do it. Thus saith the Lord GOD: I will yet for this be inquired of by the house of Israel, to do it for them; I will increase them with men like a flock. As the flock for sacrifice, as the flock of Jerusalem in her appointed seasons, so shall the waste cities be filled with flocks of men; and they shall know that I am the LORD.'We can also receive much encouragement from recent history. I invite you to view this clip. See how setbacks, even an incredibly awful one, can be followed by a great victory:
Rabbi Chanina, deputy to the kohanim, would say: Pray for the integrity of the government; for were it not for the fear of its authority, a man would swallow his neighbor alive.Unfortunately, sometimes the judicial system can be corrupted. Here in Israel, one cannot help but feel that the verdict of "guilty" in Elor Azaria's manslaughter case was a miscarriage of justice. As Education Minister Naftali Bennett noted:
“We need to say the truth. The trial was corrupted from the outset,” continued Bennett. “The harsh comments by political leaders even before the opening of the army’s investigation, the removal of the soldier himself from the investigation process, the critical media coverage surrounding the case (including Army Radio) caused Elor irreparable harm.”The verdict was based on fake morality, as one would expect from judges that lack the fear of God. Rabbi Shmuel Eliyahu of Tzfat had this to say about the verdict:
Judge Maya Heller and her colleagues must console themselves by saying that they at least acted according to their consciousness and morality when they see the chaos they have brought to the IDF.I pray that Elor will be pardoned for his "crime". He and his family have suffered enough. And may God return our judges as in the days of yore.Well, you should know that their verdict is, first and foremost, immoral, even if the judge read it for two and a half hours.
There is no morality in having mercy on enemies who come to kill our soldiers. There is no morality in breaking the spirits of the soldiers who risk their lives to protect us. How is it moral to give strength to a cruel and merciless enemy when there is nothing between us and ISIS except the strength of the IDF alone?
The Sages of Israel, who were a little bit smarter than you, said about morality and the excesses of self-righteousness: 'The great humility of Rabbi Zecharia ben Avkolos destroyed our home, burned our Temple, and exiled us from our land. The great humility which a rabbinic authority took upon himself in the middle of a battle against a foreign enemy caused the destruction of the nation and an exile which lasted thousands of years, the crucifixion of hundreds of thousands of Jews by Rome and the rape of hundreds of thousands of women. The Jews became prey for other peoples, being killed and robbed, for generations. Our Sages were wise men and all raised their objections to Rabbi Zecharia ben Avkolos, asking him to see the big picture as one might expect from a man of his status.
On this matter is is possible to say to Judge Maya Heller that her morality has broken the spirit of the soldiers. The heads of our attackers have been raised and the spirit of our enemies has been strengthened. There is no morality in a judgment which gives impetus to those who send boys and girls with numbers and knives. There is no morality in strengthening the killers and terrorists. There is no morality or self-righteousness which rests on the backs of the soldiers. They is no morality in trying to beautify hate. In the eyes of Ra'ed Saleh and his followers we all bake matzot with the blood of Palestinian Arab children. All of us. Even you, Judge Heller.
Five months after agreeing to go on a date with tight end Colton Underwood, Olympic gymnast Aly Raisman has let the cat out of the bag and revealed they are officially a couple!Gevalt!The two walked the red carpet on Monday night at the Sports Illustrated Sportsperson of the Year Ceremony 2016 at Barclays Center of Brooklyn, New York.
Whatever offensive things he has said are actually tame compared to the lyrics of rap, the ranting of bad comedians, and what the tawdry culture celebrates. We should remember that New Yorkers first got to know Donald Trump as a real estate developer, but much of the rest of the country became familiar with him as an entertainer. This is the culture. What so many of his critics loathe in Trump is, perhaps, what they should loathe about American society but they don’t. They are just looking in the mirror and don’t like what they see.And here is another worthy quote from the rabbi's post:
Perhaps it is worth mentioning a cartoon that has made the rounds in the last week, with the caption: “The difference between Donald Trump and most leftist American Jews is that Trump has Jewish grandchildren.” If only these groups would realize that intermarriage is the most serious crisis facing them today, and compared to that, politics is beanbag.Mr. Trump seems to be just the right man to lead America in this generation. I wish him much success.
Israel’s ninth President and former Prime Minister Shimon Peres dies at 93 after suffering a major stroke.Mr. Peres was often the object of my blogging wrath. Now he will stand before the Divine Judge, who will weigh his merits and other deeds much better than a blogger.Israel’s ninth President and former Prime Minister Shimon Peres has passed away at the age of 93, two weeks after suffering a serious stroke and being admitted to the Tel Hashomer Hospital.
I wonder what Peres was thinking as death approached. I cannot help but think of what is written in Berachot 28b:
When Rav Yochanan ben Zakkai was on his death bed, his students came in to visit him. When he saw them, he began to cry. The disciples asked him, "Candle of Israel, the right hand pillar, the mighty hammer, why are you crying?" Rav Yochanan ben Zakkai responded, "If I were being taken before an earthly king who is here today and tomorrow in the grave, whose anger is not a permanent anger and who if he imprisons me it will not be a permanent imprisonment, and I might be able to appease him with words or bribe him with money – would I not anyhow cry in fear? Now I am being taken before the King of Kings, the Holy One Blessed is He who is eternal. If He is angry with me, it will be an eternal anger and if He imprisons me, it will be an eternal imprisonment. If He kills me, it will be an eternal death. I cannot appease Him or bribe Him. Not only that, but I have two paths before me – one leading to Gan Eden and one leading to Gehinnom and I do not know on which path they are taking me. Should I not cry?"May his friends and loved ones find comfort, and may we all be written and sealed for a good year.
My dad had an enormous amount of confidence in me, even though at times it might have seemed somewhat misplaced for where I was in life. He really only had two rules for me growing up. One he gave me early, and one he gave me later. The rule he gave me earlier was that I could do anything I wanted in life. It didn’t matter what profession I picked, the only thing that mattered to him was that my wife was to be Jewish (whether through birth or conversion he didn’t care). That was really the only ground rule I had with him for the first few decades of my life. I could do what I wanted and explore different things. I remember I came home from college with a purple mohawk my freshman year, and my dad was not fazed. He said, “I love you, and I would walk down the street with you any time, anywhere. I am not embarrassed. I would take you to shul like this and out to dinner. I love you. You are my son. You can do anything you want as long as you marry Jewish.”And then there is this:
Intermarriage was at the top of the list (of challenges facing Jews today -CX). He saw intermarriage and assimilation as very significant threats to the Jewish people. He always felt he was at a crux because he was at the end of a line. It was his job to continue it and to make sure that he was not the last. He felt a connection to the fact that for thousands of years, Jews had been transmitting information down the generations in a certain way with certain values. I think he was very concerned that the line would end with him.
Rabbi Eliyahu Yosef Shaar Yashuv Cohen, the Chief Rabbi of Haifa, passed away Friday night at the age of 89.Here's a picture that I took of the Rabbi exactly six years ago, on the third of Elul, the yahrzeit of Rav Avraham Yitzchak HaCohen Kook. :A noted scholar and veteran from the War of Independence, Rabbi Cohen was a leading rabbinic figure in the National Religious community, with more than 40 years of public service, including more than 30 years as Chief Rabbi of Haifa and 36 years as chief of the local rabbinical court.
Eulogies at the Merkav HaRav Yeshiva:
Huma Abedin, one of Democraatic presidential candidate Hillary Clinton's top aides, said on Monday that she was separating from her husband, Anthony Weiner, after a sex scandal similar to an earlier incident that led him to resign from the US Congress.Can you hear me clapping? Huma added the following:"After long and painful consideration and work on my marriage, I have made the decision to separate from my husband," Huma Abedin said in a statement.
Anthony and I remain devoted to doing what is best for our son, who is the light of our life. During this difficult time, I ask for respect for our privacy.Good luck with that one, Huma.
I've been following this scandal for quite some time. There was much to be learned from this debacle:
Weinergate, Shavuot and the Zohar
How Rep. Anthony Weiner Can Leverage Weinergate
Anthony Weiner Resigns From Congress
Should Rep. Anthony Weiner Change His Name?
Anthony Weiner Resigns From Congress: For Real!
Will Anthony Weiner and Huma Abedin Get Divorced?
The Weiner Incident in the Kosher Bakery
Anthony Weiner's Day of Judgment
Anthony Weiner vs. Saul Kessler: Hakoras HaTov
Huma Abedin's Next Step
With the month of Elul just around the corner, we all must remember that the gates of Teshuvah are open to all of us, even someone like Anthony Weiner. Will we take advantage of the opportunity?
Shloime, an Israeli bochur who is fluent in Ivrit, struggles to keep up with shiur and does not enjoy learning. His mother is perplexed. Since Ivrit or Modern Hebrew, as it is also known as, is his mother tongue, his mother wonders why he has a difficulty understanding the Gemara or Chumash text.After requesting the good Rabbi's forgiveness, I would like to point out the following:To understand this conundrum, let’s take a look at the following:
A) Grammatical differences between Modern and Classical Hebrew.
There are numerous grammatical differences between Modern and Classical Hebrew. One of the most radical and striking examples is that Modern Hebrew has eliminated the grammatical rules of “Vav HaHepuch”(Vav conversive) used extensively throughout Tanach. The founder of modern Hebrew Eliezer BenYehuda supplanted the true sacred language of the Jewish people by cannibalizing and distorting it to create a “new” language so to speak preventing them from being able to truly understand our holy Torah for the past 100 years. It has gone so far that most recently Avraham Ahuvia, a 90 year-old retired kibbutznik Bible teacher completed a new modern Hebrew “translation” of the Bible. What he did, according to publisher Rafi Mozes of Reches Educational Projects, was “mediate between the Biblical language and the Hebrew spoken today.” Drora Halevy, national supervisor of Bible studies at the Ministry of Education, claims: “This translation cuts out the heart of the Bible. It reduces the Bible to just another book. In the Bible, form and content are bound together. The translation kills it.”
There is only one language in Hebrew which is called “Lashon HaKodesh”. It is the first language which Hashem created and was spoken by the first man Odom HaRishon. On the other hand, modern Hebrew, as Gil’ad Zuckermann, a professor of linguistics, maintains, is a hybrid of ancient Hebrew, Yiddish, Russian, Polish, Romanian to name a few. Basically, now we have two Hebrew languages, Lashon HaKodesh which is termed “Biblical” or “Classical Hebrew”, and a second language called חדשה עברית” Modern Hebrew”.
B) Change in meaning and distortion of words.
Modern Hebrew has misconstrued Biblical words. The word “Chashmal”, which translates into Ivrit as electricity, has no original bearing to electricity at all. It has been taken from Yecheskel 6:4, “K’ain chashmal mitoch aish,” translated as “and from the midst comes a semblance of Chashmal from the midst of the fire”. The Gemara in Chagiga, 13A, relates a story wherein a talmid once speculated upon the identity of Chashmal “so a fire came forth and consumed him.” We see from this story that Chashmal is a mystical concept relating to the “Ma’aseh Merkovah” and the Gemara gives certain indications of the meaning of the word, but nevertheless, it is a difficult word to understand. Since the word attributes to fire, it has been misconstrued and downplayed into a physical component, demoting the spiritual essence of the word.
To quote again from Gil’ad Zuckermann, “egla meshulleshet”[Genesis 15:9] is not a triangular cow, as most Israelis translate it, but rather ‘a heifer’ nor ”yeled sha’ashuim [Jeremiah 31:19] a ‘playboy’, but a ‘delightful child!! I would like to add yet another popular word ‘glida’ which means ‘ice cream’ to every Israeli. This word is actually not Hebrew but rather an Aramaic word for frost. (Genesis 31:40)
C) Care when teaching Torah in Ivrit.
Therefore, when a magid shiur’s ‘mameh loshon’ is “Modern Hebrew”, it is vital, that when teaching, he make a very clear distinction between it and ‘Lashon HaKodesh’. His student will thereby avoid the frustration of confusing similarities and fully obtain the clarity of understanding which ensures true enjoyment and success in Torah study.
D) Sometimes it’s easier when the differences are obvious.
In conclusion, as was suggested at the beginning of this article, contrary to popular assumption, fluency in “Ivrit” does not necessarily guarantee an advantage in the vast unending arena of Torah learning. On the contrary, it may sometimes be a pitfall rather than a plus. Far better when someone knows he does not know than when he doesn’t and thinks he does!
1) It is much more likely that Shloime is not learning well because of bad chemistry with the teacher than it is because he cannot make the switch between Modern Hebrew and Biblical Hebrew. I state this as a father of five native Hebrew speakers who all learned Torah in the original.
2) Much of the Gemara is in Aramaic, which has many words that are similar to Hebrew but which is in any case a different language. A native Hebrew speaker who follows Jewish Law and learns "shanayim mikrah ve'echad targum" can navigate the Gemara pretty well with the help of Rashi and a good Rebbe.
3) “Vav HaHepuch” disappeared from most Hebrew literature long before Ben Yehuda. (If you don't believe me, take a look at Maimonides Mishnah Torah, Laws of Idol Worship 1:1)
4) One has to wonder if Rabbi Abenson would consider the Mishnah to be written in "Loshon HaKodesh". After all it was written without “Vav HaHepuch”. Not only that, but "Lashon Torah Lechud, Lashon Chachamim Lechud". Are Chazal guilty of "cannibalizing and distorting" Hebrew by using roots that do not appear in the Torah (see Rambam's commentary on the Mishnah, Terumah 1:1)?
5) The Rabbi is certainly correct that some words in Modern Hebrew have a different meaning than they have in the Torah. "Lashon Torah Lechud, Lashon Chachamim Lechud, Lashon Medinat Yisrael 5776 Lechud". However, there is not doubt in my mind that native Hebrew speakers have a tremendous advantage when it comes to learning the Torah than native English speakers.
Maybe it is me, but I had the feeling after reading Rabbi Sylvester's article, that he was trying to market the 9th of Av more as a "Tikkun Olam" kind of thing and less as a day of mourning the loss of the Holy Temple. He writes:
This day prises open the heart of darkness forcing us to confront historical tragedies and current failings. Thankfully, our suffering does not compare with the horrors facing Jewry 2,000 years ago or even 100 years ago, but all is not perfect, and in reading the Book of Lamentations, we probe our situation asking Eicha? Why?Towards the end he adds:Why do some of our neighbors refuse to accept Israel’s existence and daily plot its destruction? Why must we live with the constant fear that they will develop nuclear capabilities and hold the world to ransom? Why are we forbidden from murmuring a short prayer on the Temple Mount — our holiest site? Why across Europe is terror and anti-Semitism on the rise forcing many Jews to leave their homes and abandon their countries?
Beyond the confines of our Jewish state and Diaspora communities, we live in the shadow of refugees, flood victims, child slaves and those surrounded by scarcity, war and disease.
I met some of them on my American Jewish World Service’s delegation to Ghana; wonderful people who live in abject poverty, with no toilets or running water and little access to medicine except for the local witch-doctor. It shocked me to the core; but these were not the most deprived. Every single day, approximately 20,000 people die for lack of food and medicine. It would not take much to stave off their hunger and save their lives.
In these circumstances, we have no right to complacency and no room to relinquish the biblical book reminding us that life has had and continues to have threads of tragedy.
In our generation, many people struggle to relate to the loss of the Temple and its service. But responsible rabbis should not call for us to forget our tragic history, and the ritual of one of our holiest days. If we want to understand Tisha B’Av, let us reflect on what a world of decency, justice and compassion would look like."In our generation, many people struggle to relate to the loss of the Temple and its service", the rabbi writes. I say, yes this is true, and it is the job of rabbis, educators and anybody who has the ability, to teach the Jewish People how to relate to the Temple and its service! Our enthusiasm for the Temple and the laws pertaining to it should not fall from our enthusiasm to other mitzvot! If we are of this state of mind, which is really what the Torah requires of us, mourning on the 9th of Av and reading The Book of Lamentations will be meaningful as our prophets and sages meant it to be.
Therefore I was quite surprised to see this piece from Rabbi Dr. Nathan Lopes Cardozo. After begging his forgiveness I must disagree with what he wrote:
But in the here and now, where I live, Yerushalayim is a city of splendor, full of life, and contradicting everything I read in Eichah.Rabbi Cardozo is correct in that we have been blessed that we have a "lively city", with "spectacular views, parks full of beautiful flowers", etc. We should certainly be grateful for this constantly. Being an ingrate is a terrible thing. Where I learned, we recited Hallel on Israeli Independence Day and Jerusalem Day in order to thank God for the wonders he has wrought for us.How can I, in good conscience, utter or even listen to words claiming that I live in a desolate city, when in fact I look out of my window and am amazed to see Yerushalayim rebuilt so splendidly, as if mocking the Scroll of Eichah?
There is something totally wrong about this. Isn’t it a slap in the face to the Holy One blessed be He, Who granted our generation such a magnificent, colorful, and lively city, with its spectacular views, parks full of beautiful flowers, impressive museums, and luxury hotels, to name just a few attractions?
And then we publicly read aloud that all this is not true, as if denying this divine blessing bestowed upon us after thousands of years of disaster and exile?
However, all this does not diminish the deep pain and mourning that dwells in the heart of the Jew who longs for the Temple. In some ways it even deepens the sense of loss. “The Temple Mount is in our hands”, however, in spite of this, two legged "foxes walk upon it" (Lamentations 5:18). We are so close, yet so far away.
Reciting Eichah on the 9th of Av is in no way a "slap in the face to the Holy One blessed be He", as Rabbi Cardozo suggests. Rather it is the genuine expression of mourning, still relevant today perhaps more than ever, of the loss of our Temple, and the ability to fulfill God's Will that was lost along with it. The return to Zion and the establishment of Jewish sovereignty over part of our holy land is wonderful indeed, but we are still far from where we really want to be.
May we merit to see the return of the Davidic dynasty and the building of the Holy Temple speedily in our days!
America's economic, military and political decline is a product of its moral decline. The United States of America is a country that still prints "In God we trust" on its money but has slowly but surely turned its back on God.I just read something that reinforces what I wrote a month ago. America really does need a miracle. The decline is steeper than I thought:One of the expressions of the abandonment of God is America's embrace of illicit sexual relations and those that engage in them. This sordid embrace reached its culmination in the infamous OBERGEFELL v. HODGES decision.
Therefore, in answer to my original question,"Can Donald Trump make America great again?", the answer is a loud, resounding no. He does not seem to be a man of high enough moral fiber to pull Americans out of the sleazy cultural mud that there are drowning in. The change in America is going to come from the bottom up, if it is to come at all. It would take a miracle for the USA to reverse its moral decline, and only a miracle will make America great again.
Monica Mares reunited with her son Caleb Peterson 18 years after giving him up for adoption, and just weeks later, the duo claimed to be "madly in love." Since incest is a fourth degree felony in New Mexico -- and illegal in all 50 states -- the couple faces trial in September after being charged with the indiscretion on February 25. If convicted, Mares and Peterson could each face 18 months in the slammer.Yes, it is called incest. I do not know how all those who support homosexual relationships between consenting adults can logically oppose this. If this case makes it to the SCOTUS, will they be able to uphold laws against incest after sanctioning homosexual marriage?Mares, 36, and Peterson, 19, are not only fighting for their "love" in court, but asking the public to help fund their fight for mothers to sleep with their sons all around the country.
Those of us who have taken upon themselves the yoke of the Kingdom of Heaven and the yoke of the commandments will continue to strive to be close to God. We shall continue to ascend, while others slide down the slope of their evil inclinations. "Blessed are You LORD, our God, King of the universe, who has given us a Torah of truth, and has implanted within us eternal life."
Well done, gentlemen!
The Gemara in the tractate Taanit 11A states the following:
...when a man comes into the world beyond, all his deeds are laid before him in detail, and he is told where and on what day he committed them.
The Ben Ish Chai has a question: Why is a person told where he committed his deeds? He answers that when a person transgresses he leaves the power of impurity in the place he sinned. This impurity lingers there constantly and harms others that come to live in that place, by being a stumbling block for them and causing them to sin. He adds that the original transgressor is punished not only for his sins but for the sins that he caused others to commit.
We can learn from this that these "gay pride" parades, wherever they are held, while they are in and of themselves impure, they leave impurity in their aftermath. The Ben Ish Chai mentions that the converse is also true: When people are involved in Torah learning and Mitzvot, they cause holiness to dwell in that place.
Thank God here in Jerusalem, much Torah is being learnt and many Mitzvahs are being done. Let's hope that the holiness will push out the impurity.
Before pointing the finger at Barack Obama, we have to remember that he was elected in democratic elections, not once but twice! That says something about the electorate. The leader is just a reflection of the majority of the people.
If the above is true another question needs to be asked: How is it that the same nation that chose qualified and successful presidents like Wilson, Roosevelt, Eisenhower, and Ronald Reagan ending up choosing someone as unqualifed as Obama? How in the world did this happen?
I believe that the answer is that the electorate of 2008 was very different that the electorate of 1980. America's economic, military and political decline is a product of its moral decline. The United States of America is a country that still prints "In God we trust" on its money but has slowly but surely turned its back on God.
One of the expressions of the abandonment of God is America's embrace of illicit sexual relations and those that engage in them. This sordid embrace reached its culmination in the infamous OBERGEFELL v. HODGES decision.
Therefore, in answer to my original question,"Can Donald Trump make America great again?", the answer is a loud, resounding no. He does not seem to be a man of high enough moral fiber to pull Americans out of the sleazy cultural mud that there are drowning in. The change in America is going to come from the bottom up, if it is to come at all. It would take a miracle for the USA to reverse its moral decline, and only a miracle will make America great again.
"Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations, spare not; lengthen thy cords, and strengthen thy stakes."
Some pics from King David's tomb.
Nice threads:
Outside the Old City near Jaffa Gate:
What to say, and what not to say at the seder table: Pesach=Peh-Sach
Gratitiude: Hakarat Hatov
Getting ready: Preparing For Passover
Some things never change: Blogger's Pre-Passover Guilt Trip
I would like to hear Yaakov Shwekey and Yonatan Razel sing this one:
A New Song For the Passover Seder
Have a happy and Kosher Passover!
The decay of American Jewry has of course had an effect on its relation with the State of Israel, I recommend reading a series of essays at Mosaic Magazine that deal with the topic:
If American Jews and Israel Are Drifting Apart, What's the Reason?
How American Jews Have Detached Themselves from Jewish Memory
Unspoken Reasons for the American Jewish Distancing from Israel
Israel: The Canvas on Which American Jews Project Their Hopes and Fears
Dear American Jews:
"The Holy One Blessed Be He gave three good gifts to Israel, and all of them He did not give except through affliction, and they are: Torah, and the Land Of Israel, and the World To Come.(Berachot 5A)"The time has come! You have been given three special gifts! Come and claim them!
Update: Rabbi Alderstein also took notice.
Here's an English transcript of the interview:
Arutz 2 Interview – English Transcript - The Menachem Toker Show, March 7, 2016
Menachem Toker, Host: Yisrael Rosenberg has published a book called, “Rak Besorot Tovot” (“Only Good News”), that collects within it all the positive prophecies of the Prophets of Israel. I understand that anyone who reads it – feels good.
Correct?
Yisrael Rosenberg: That’s the idea. I came to Israel, and I didn’t know that within the Hebrew Bible, there are many good stories. I learned Hebrew, and began to read within the Hebrew Bible; and I saw that all the future of the People of Israel is only good! And I thought it was worthwhile that people would see this, and understand that we have a fantastic future.
Menachem: It is a book that essentially where you selected only the good sayings, the positive elements from the Hebrew Bible, right? Read me something. I need to feel good before breakfast.
Yisrael: With pleasure. I took from a number of prophets, and this is Ezekiel.
“So says the Lord God: In My ingathering of the house of Israel from the peoples among whom they have been scattered, and I have been sanctified through them in the eyes of the nations; then they will dwell on their land that I gave to My servant, to Jacob.
And they will dwell upon it securely, and they will build houses, and plant vineyards, and dwell securely; in my execution of judgments against all those who plunder them from all around them, then they shall know that I am the God their Lord." (Ezekiel, Chapter 28, Verses 25, 26)
Menachem: Wow! How beautiful! You were a senior consultant for an international information management company, right? You lived in Boston with your family?
Yisrael: Yes.
Menachem: While will this book give us … OK, we know that it will give us good things, but how will this influence ME, in my soul?
Yisrael: I think it’s very important to understand that we are in the middle of a very difficult period. The Rabbis of the Talmud told us that it would be hard. But – the Hebrew Prophets promise, in many different places, it will be good for the Nation of Israel and the whole world. We must continue with all the efforts that we are making – religious, not religious; Oriental Jews, Ashkenazim; [the differences are] not important – the Nation of Israel together is working on these things, and we will continue forward, and we will see good.
Menachem:
“The glory of this last House will be greater than the first one, said the Lord of Hosts. And in this place I will grant peace.” (Haggai, Chapter 2, Verse 9).
It came out good, it came out good for me. I just opened it … Why don’t you open it too? What you open is what you read. Four or five words. Something positive. We want to be able to leave here with … to bring to our viewers here some positive energy and a positive atmosphere from this show …
What are you looking at? Read what you see!
Liron Sharon: Nope. Didn’t come out good for me.
Menachem: It couldn’t be. Not with the book “Only Good News”!
Liron: Oh!
“And the tree of the field will give forth its fruit, and the land will give forth its produce, and they will be on their land in security.” (Ezekiel Chapter 26, Verse 27)
Menachem: See! Peace, fruit –
Yisrael: There are actually five things - I didn’t know this. I came from outside the Land of Israel. We didn’t learn the Hebrew Bible; that was for the gentiles to learn. We Jews were ‘above’ that kind of thing. :-)
But when I came to Israel and learned Hebrew, suddenly I understood that there are five things that the prophets actually say. They say that:
1. There will be an ingathering of the Exiles to the Land of Israel,
2. There will be ‘Return’, meaning the coming close of the People of Israel to the Holy One, May He Be Blessed [God], in every possible way. I’m not talking about any one direction. Every individual will come closer, as an individual and with the collective, to the Holy One, May He Be Blessed,
3. There will be a leader that will bring the Nation of Israel together, unite them, and he will succeed.
4. There will be a complete prosperity in the Land of Israel, first of all, like you [Liron] said, agriculturally, but also economically, technologically, everything will prosper.
5. And in the end, like you [Menachem] said, the magic word:
Menachem: Peace!
Yisrael: There will be Peace!
Menachem: Peace and Love! Thank you very much, Yisrael Rosenberg.
On July 31, 2015 a house in Duma, an Arab village in Samaria, was firebombed by unknown persons, and a child and his parents were tragically killed. The entire gamut of Israel’s “Who’s Who” condemned the unknown persons, whom they labeled “Jewish Terrorists” because of questionable grafiti in Hebrew.Read the rest.The condemnation was not enough to satisfy the New York Times, which quickly published an article titled, “Israeli Justice in West Bank Is Seen as Often Uneven.” This was picked up by all the foreign media and our government was pressured into taking hasty, precipitate action.
Among those arrested was my grandson, Meir Ettinger, named for his late grandfather, Rabbi Meir Kahane, who had a reputation for promoting unpopular opinions. He was the perfect scapegoat. He was arrested on August 3 and interrogated using illegal physical force, including punching and shaking him. On Sunday, August 9, he was taken before a judge to extend his arrest, but the court hearing he should have had was cut short by the arrival of an administrative detention order straight from Minister of Defense Moshe Yaalon.
There was never a nation like this. Craftsmen, sandlers, tailors, wagon drivers. Sabbath! The man was a king, a king! The children around the table. The queen, Sabbath. Come bride, come bride. Every Jew a king. In the city there is not traffic, nothing moves. No wagon, absolute quiet. The gentiles also honor the Sabbath. In Saloniki the port was closed because all of its workers were Jews.
Washington Post reporter briefly detained in Jerusalem for ‘incitement’Arutz 7 reported the same story in the following way:William Booth taken into police custody outside Damascus Gate, released; colleague says he was ‘harassed’ by cops
Wash Post bureau chief arrested for paying Arabs to riotI've never heard of this journalist before but I found this by googling him:William Booth, the Jerusalem bureau chief for the Washington Post, was arrested at the Damascus Gate today (Tuesday), on suspicion of incitement.
Police claim that Booth paid local Arabs money in order to cause provocations.
The Washington Post suspended Mexico bureau chief William Booth on Thursday after he admitted to plagiarizing four sentences from an academic journal, an individual with knowledge of the situation told TheWrap.Hmmm. If what the Israeli police suspect him of is true, one may ask: Is paying people to riot some kind of way to gain my trust?In a story about the expansion of the Panama Canal, Booth took lines from the journal Environmental Health Perspectives, an ethical breach he called a "very serious lapse" but said in a public apology, released by the Post, that it was accidental.
"I am so sorry for what I did. It was a very serious lapse," Booth said in the statement. "This was not intentional. It was an inadvertent and sloppy mistake.
"I also want to apologize to my editors and colleagues, and especially to the readers of the Washington Post, for my failure to measure up," he said. "I hope to regain your trust. I will work hard to do that."
Here are two more versions of the story:
Israeli police forces briefly detained Washington Post Jerusalem Bureau Chief William Booth and an employee of the Association for Civil Rights near Jerusalem's Damascus Gate on Tuesday.According to another reporter at the scene, the two were detained on grounds of incitement and taken to a police station for questioning after about an hour delay.
Booth has since been released. Jerusalem Police have not yet issued a statement on the incident..
:Police on Tuesday briefly detained The Washington Post's Jerusalem bureau chief William Booth near Damascus Gate, according to a police spokesperson.It will be interesting to see how this story develops.Williams was brought in for questioning after a civilian bystander complained to police about the reporter, accusing him of incitement.
According to the police spokesperson, a civilian reported to police that journalists at site were offering money to Palestinian youth to make disturbances.
The Washington Post's bureau chief in Jerusalem says he was briefly detained by Israeli border police while reporting in east Jerusalem.Putting two and two together, William Booth's translator is an employee of the Association for Civil Rights! Do I smell agenda driven journalism?William Booth says he was interviewing Palestinians at Damascus Gate, an entrance to Jerusalem's Old City, when he and his translator were arrested Tuesday. The area has been the scene of violence in recent days.
Booth says after presenting government-issued press cards to an officer, he and his colleague were taken to a police station and held for half an hour before they were released. He says an officer told them they had been suspected of "incitement."
Police spokesman Micky Rosenfeld says the journalists were questioned in connection to an unspecified "incident" and quickly released after it was clear they were not involved.
Update: William Booth and the Washington Post were taken to task by CAMERA just last month.
Israel's Ehud Olmert on Monday becomes the country's first ex-prime minister to sit behind bars as he begins a 19-month prison term for separate counts of bribery and obstruction of justice.The 70-year-old will report to Maasiyahu prison in the central Israeli town of Ramle, where former Israeli president Moshe Katsav is also serving a seven-year prison term for rape and sexual harassment.
The Israeli Prisons Service says that Olmert will be admitted to the prison's special block 10, "which is intended to house prisoners who for various reasons cannot be placed with the general prison population."
He will join four other unidentified inmates in block 10, which has a maximum capacity of 18.
"Due to his position, he is subject to various threats and is in danger," the prisons service says.
I am not happy about this. "Rejoice not when thine enemy falleth, and let not thy heart be glad when he stumbleth;" (Proverbs 24:17). Not only that, but the damage done by this man to the nation of Israel cannot be repaired by sitting in the Ma'asiyahu "prison hotel".
Here are a few of my posts from the age of Olmert:
Amona, Ehud Olmert, And Pharaoh
Who's To Blame? Olmert, Peretz, Halutz, and the Israeli MSM
Truth Springs Forth From The Land
Controversy At Funeral Of Fallen Soldier
At this time, I would also like to remember the good that Ehud Olmert has done:
BTW, the series is available online! This is an incredible, searchable resource, and IMHO a great Kiddush Hashem!
An indictment was submitted Wednesday to the Jerusalem Magistrate's Court by the state attorney's department for the investigation of officers, charging Border Police officer Matan Amichai with harming privacy and misusing his post.The accusations against Amichai refer to an incident half-a-year ago, when during a routine mission to identify crimes adjacent to the Shiloach (Silwan) neighborhood just south of Jerusalem's Old City a Border Police force checked a car in which two Arab residents of Silwan were riding with two Jewish girls.
Amichai, who was part of the Border Police force, is accused of taking the teudat zehut (ID card) of one of the Jewish girls and photographing it with his cell phone.
Later he sent the image through the WhatsApp phone application to former MK Dr. Michael Ben-Ari, with the words: "the ID card of a girl who went with two Arabs and her friend to Eilat, the two are from Silwan, Michael if you can pass this to the proper sources please do. We are Magavnikim (Border Police officers - ed.) from Silwan, please save this anonymously. I wanted to cry now."
He also sent the image to Bentzi Gopshtain, director of the Lehava anti-assimilation organization.
"We members of the Border Police of Silwan stopped a car next to Silwan and saw two Arabs going with two Jewish girls to Eilat, here is the ID card of one of the girls, please do something...we can't do anything in a case like this," he wrote to Gopshtain, again asking that the matter be handled anonymously without referencing him as the source of information.
According to the indictment, Amichai knowingly misused the private details of a person and arbitrarily harmed her rights.
In light of the central role played by politicized NGOs in public discourse regarding human rights, NGO Monitor published this week a database (available online) that provides opinion shapers and the public with an easily-accessible tool. The resource can inform the debate around legislation or funding mechanisms, such as the guidelines proposed by NGO Monitor to Israeli and European decision makers.I played around a little bit with this online resource. This is what is has to say about "Peace Now"'s contributors for the year 2014(click to enlarge):"The information in this database is crucial for the advancement of democratic transparency and accountability," Professor Gerald Steinberg said. "Clearly Israelis are attentive to grants given by foreign governments to political NGOs. Accurate data on this issue is important, but in recent weeks rumors and misinformation have dominated the public discourse. This resource provides the facts and figures currently missing from the discussion. The data provided can inform the debate over funding guidelines, and make it more accurate."
The NGO received 1,613,975 NIS from European governments in 2014! The "peace" business is booming!
But seriously, the interference of these governments in Israel's internal affairs is quite disturbing. They are clearly hiding behind an Israeli NGO.