הכפירה הדתית והכפירה החילונית - הרב אורי שרקי

More on Secular Coercion in the IDF

This post is a follow-up to what I wrote here.

In this week's issue of BeSheva the scandalous expulsion of cadets from an IDF officer's course is dealt with from many different angles.

Rabbi Eliezer Melamed agrees with me that the commander(s) that expelled the cadets should be punished (Update: Rabbi Melamed's remarks are now available in English):

לאחר האירוע המצער והמשפיל של הדחת ארבעה צוערים מקורס קצינים, ודרישה מחמישה אחרים להתנצל על כך שיצאו בעת שירת נשים, התיקון הנדרש הוא תביעה נחרצת להדחתו של מח"ט בה"ד 1 אל"מ ערן ניב, והדחתו של המג"ד סא"ל עוזי קליגר.

ידוע שמפקד שנכנס לעימותים מיותרים עם פקודיו הוא מפקד גרוע, וכל בר דעת מבין שהם הגיעו כאן לעימות מיותר. הנושא אינו רק זכותם של החיילים להיות נאמנים למצפונם הדתי. מדובר בכבוד למסורת ישראל. לא את הצוערים הדתיים בלבד המפקדים הללו ביזו, אלא את מורשת ישראל, את הסבים והסבתות שלהם עצמם, שבמשך כל הגלויות שמרו תורה ומצוות במסירות נפש. ורק בזכותם, נכדיהם ערן ניב ועוזי קליגר נולדו בישראל והגיעו לתפקידם הנוכחי בצה"ל. אנשים כאלה לא ראויים להיות מפקדים בצבא ישראלי.

זאת גם התנהגות שמבטאת חוסר אחריות לאומית. בזמן שהכול יודעים עד כמה חשוב שהציבור החרדי ישתלב בצבא, הם מודיעים קבל עולם, ובתמיכת הרמטכ"ל ושר הביטחון, שהצבא החליט לבזות את הציבור הדתי והחרדי שנאמן למסורת ישראל.

תקדימים מהעבר

בתמוז תשס"ד נתגלעה בעיה בבה"ד 1: המח"ט גל הירש יצר מצב שבו לא ניתן היה לקיים תפילות שחרית במניין. הצוערים הרגישו מאוימים ולא העזו להתלונן. פניתי מעל טור זה לנציגי הציבור הדתיים והחרדיים, אבל התגובה היתה רפה. שנתיים אח"כ, בעת מלחמת לבנון, התברר שתת אלוף גל הירש היה אחד מהאשמים המרכזיים במחדל שגרם לשחיקה קשה בכוח ההרתעה של ישראל ולמותם של חיילים רבים.

וכך היה הרב גורן זצ"ל אומר: מפקד בצה"ל שאינו מכבד את קודשי ישראל, גם לא יצליח במלחמה. לכן כאשר מצא מג"ד שנהג שלא כשורה כלפי חיילים דתיים, לא הסכים לקבל התנצלויות אלא תבע את סילוקו של המג"ד מהצבא. רק בדרך זו ניתן לדאוג שהפקודות הנוגעות לקודשי ישראל יישמרו כהלכה.

Rabbi Melamed also has some keen observations on the role of the Army Chief Rabbi and the religious political leadership:

הרבצ"ר

לצערנו הרב הצבאי הראשי, עם כל מעלותיו הידועות, לא רלוונטי לסוגיה הזו. הוא ממונה על ידי שר הביטחון והרמטכ"ל, וקרוב להניח שאם יפסוק בניגוד לדעתם ייזרק מהצבא. לכן בכל עת שמדובר בהתנגשות שכזו, אין לעמדתו משקל. רק לאחר שיעמוד על הפרק דיון שבו עמדת הרב הצבאי תהיה בניגוד לעמדת שר הביטחון והרמטכ"ל, ולמרות הלחצים הרבצ"ר לא ישנה את דעתו ובכל זאת לא יודח מתפקידו, אז נדע שהוא אכן פוסק באופן עצמאי. ללא זאת, סמכותו כפוסק הלכה מוטלת בספק. אמנם עדיין יש לו תפקיד חשוב כמנהל ענייני הדת בצבא, אבל לא כפוסק.

מנהיגי הציבור הדתי

אם מנהיגי הציבור הדתי מתפלאים מדוע הציבור הדתי הגדול אינו בוחר במפלגות הדתיות, הם יכולים להתבונן בסיפור הזה ובדומיו ולהבין את התשובה. קשה להעלות על הדעת שמקרה דומה יקרה לאנשים מהשמאל. שום מפקד לא היה מעלה בדעתו לכפות על אנשי מר"ץ, שמספרם קטן בהרבה, לעשות דבר שמנוגד את מצפונם, שלא בהקשר ביטחוני מהדרגה העליונה. הדוגמא המקבילה היא אולי מצב שבו מזמינים את הרב אמנון יצחק לתת דרשה בבה"ד 1 על חזרה בתשובה, ומספר צוערים שמאלנים היו יוצאים, והמג"ד והמח"ט היו מדיחים אותם מקורס קצינים. אתם יכולים לתאר לעצמכם מה היו עושים נציגיהם בכנסת, ולנסות להעריך תוך כמה זמן היו קצינים אלו ננזפים ומוצאים את עצמם מחוץ לצבא.

זה מה שצריכים לעשות כעת מנהיגי הציבור הדתי והחרדי, לתבוע את סילוקם מהצבא. לא פחות. וגם אם הדבר יארך זמן, לא לנוח ולא לשקוט עד שהם יודחו. לפעמים חייבים לנקוט עמדה נחרצת, למען ישמעו וייראו ולא יזידון עוד. נחמה פורתא יש לנו מהצוערים האמיצים שנהגו כהלכה, ולצערנו נעזבו לנפשם לבד במערכה.

Yair Shapira, in his weekly legal column, outlines and bemoans the decline of the Military Rabbinate.

Yedidya Meir tells us about his own experiences with the IDF bureaucracy.

There is a lot more in the printed edition.

Secular Coercion in the IDF

Not too long ago I wrote how the IDF is increase ultra-Orthodox participation in the Israeli Army by creating special frameworks for them. Back then I wrote:

This is a simple solution that could have been implemented a long time ago: Create different frameworks within the army that do not contradict the Hareidi way of life i.e. do not force them to serve with women etc.

However, the IDF is a large organization that does not always act in a consistent way. Recently, four soldiers were kicked out of a course for the crime of keeping Jewish law:

Four members of an exclusive IDF cadets' course have been expelled from the course because they refused to be part of an audience where a group of women were singing. That the cadets were observing a principle of Jewish law and that the IDF has displayed understanding on the sensitivity of the subject in the past makes the incident all the more shocking, says Rabbi Haim Druckman, head of the Or Etzion Yeshiva and Director of the Bnei Akiva Yeshivot in Israel.

“The whole thing is unbelievable, expelling top members of the course because they did not want to hear a woman singing,” says Rabbi Druckman. “The event in question was not a ceremony for Independence Day or Holocaust Day, where it could be argued that a musical component would be in place. The event was a discussion on the lessons learned from Operating Cast Lead (the 2008 IDF operation in Gaza). What place does singing – by a man or woman – have in such an event?”

The four cadets were members of a group of nine that left the event on Monday night when a group of female singers got up to sing. According to Jewish law, men are not supposed to be present at live singing performances by individual women, in order not to dwell on sexual thoughts. While not widely observed in the secular world or even among many modern Orthodox Jews, many yeshiva students and Orthodox Israelis observe this principle as part of their efforts to achieve a higher level of closeness with G-d and the Torah; the nine cadets that left the room are graduates of post-high school institutions of rabbinic Jewish study, and take issues of Jewish law very seriously.

When they left the room, the commander of their unit went out of the room as well and demanded that they return to the performance. The cadets said that they were acting out of religious principles and that the practice was common, but the commander refused to accept their arguments, and continued to demand that they return to the performance – and if they continued to refuse, he charged, they would be brought up on charges. Meanwhile, the performance ended, and the soldiers returned to their seats.

On Tuesday, the matter was discussed by top IDF commanders and members of the IDF Chief Rabbinate, and it was decided that the cadets would be given an opportunity to apologize for leaving the performance. Five of the cadets took the deal, but the other four refused, saying they had nothing to apologize for – and on Wednesday, they were booted out of the course. Two of the cadets are members of the Nachal Hareidi unit, and one is the son of a prominent hareidi religious rabbi.

Rabbi Druckman said that, Jewish law aside, the idea of throwing a soldier out of a course for refusing to listen to music was ridiculous. “There are no orders in the army to listen to music, what if the soldier doesn't like music? You can be a great commander without liking music.” He added that the unit commander who pursued the matter was “someone with a silly opinion. I would not rely on his judgment as a commander. They asked to be excused from the event and were refused. I am waiting for someone to explain to me what connection music has to Operation Cast Lead.”

Nobody should have to apologize for observing Jewish law. This is a disgraceful example of secular coercion. The IDF cannot expect God fearing people to serve in the army on the one hand and force them to break Jewish law on the other. The commander that demanded that the cadets hear a woman singing against their will should be disciplined.

The ultra-Orthodox Plumber and Dan Margalit

A few days ago this guy left his magnetic calling card on my front door[click on the pic to enlarge]:



A quick translation:

With God's Help
Gamliel the ultra-Orthodox Plumber
Implementation of all water and sewage work
Quick and reliable service
Work is guaranteed

His magnetic calling card also mentions that his gives discounts to "Bnei Torah".

One of the greatest libels against the ultra-Orthodox community is that they do not work. Here is what Dan Margalit wrote in today's issue of Yisrael Hayom:

One-third of the Israeli public, mostly from the middle class, carries the weight of the Arabs on the one hand and the ultra-Orthodox on the other. Neither of these groups contributes to our national enterprise, yet both live off the funds of those who do work.

It is true that many men learn Torah full time, but many others work in almost all walks of life. Among those that learn full time, very often the wife works to support the family. I bet that Gamliel the ultra-Orthodox plumber could probably teach Dan Margalit something about what work really is.

I've Never Seen Anything in the Israeli Press Like This!!!

Check out this site's take on the tragic murder in Batzra. OMG!!!

Jerusalem Municipal Election Post Mortem

15 Marcheshvan 5769



Jerusalem has a new mayor: Nir Barkat. Those of you that follow this blog know that I supported his rival, Meir Porush. I felt that Porush was much more qualified for the job, and that choosing between the two leading candidates was really a no-brainer. What's more, as a Torah observent Jew, it seemed to me that we are required to choose the God-fearing candidate. Finally, Barkat's record as a political zigzagger along with his affiliation with the ideologically empty and corrupt Kadima party made him one of the last people that I would vote for.

The majority of Jerusalemites that made it to the voting booth felt otherwise and they put the slip with Nir Barkat's name into the envelope for mayor. There were many factors that lead Barkat to victory and Porush to defeat. I'll list a few:

1) Hard work: Barkat worked hard over the past few years in order to get the the mayor's chair. He worked hard to change his image among the city's voters from a native-Israeli Tommy Lapid to an innocuous run-of-the-mill Israeli. He was willing to meet with rabbis and take part in religious ceremonies. (Check out this post from 2005!!!) He succeeded in distancing himself from Kadima and their plans to divide the city.

2) Money: He invested/raised/spent a lot of money on this campaign. Eyal Arad and Li'or Chorev don't work for free.

3) Internal ultra-Orthodox strife: United Torah Judaism was far from unified. The desecration of God's name which Rav Elyashiv was worried about was realized. According to various reports members of the Gur chassidic group not only abstained from voting to Porush, they actually voted for Barkat. Could be.

There are some that will say that this election was the second round of last year's municipal elections in Beitar Ilit. Many UOs can not and did not forget Porush for going against the rabbis that wanted R' Pindrus to continue being mayor of the Hareidi town. Porush won the first round. His candidate got elected. Rav Elyashiv was "mocheil al k'vodo" by supporting Porush's candidacy for mayor. The leader of "Lithuanian Jewry" requested from his flock that they do everything they can to get Meir Porush elected. However, some of Rav Elyashiv's followers were not so forgiving. They were so angry at Porush for going against "da'as Toyre" that they themselves went against "da'as Toyre" by waging an aggressive campaign against him (wall posters, newspapers, fliers) and not voting for him. A true UO paradox!

4) National Religious Support: The national religious vote was certainly divided between the two candidates. This was in spite of the fact that most of the rabbis supported Porush. However, many of the NRs don't listen to rabbis. In the polling station where I voted the Barkat representative was a NR guy. This community, if it can be called one, is leaderless; every man does what is right in his eyes.

5) Secular Support: Porush probably lost any support that he had in this sector after his remark in Yiddish that the Hareidim are multiplying quickly and soon there won't be any "ChiLOYni" mayors in the major cities. Porush forgot that "the walls have ears", and that some of those heimishe guys in the audience have MP3 recorders and digital cameras. This was a silly blunder which may have cost him the mayoralty.

I hereby bless Mr. Barkat on his victory and wish him much success in running our beloved city. Hail to the chief! I hope the Nir Barkat that will be running our city will be the one with covered with a prayer shawl grasping a lulav and not the one wearing a Kadima tee shirt with a cup of beer in his hand.

Maimonides Endorses Meir Porush?

As the Jerusalem mayoral race heats up, the conventional wisdom is that the secular public will vote overwhelmingly for the secular candidate Nir Barkat, whereas the ultra-Orthodox publice will do likewise for Meir Porush. With regards to the National Religious community, things are not clear. Both Barkat and Porush have a special staff (Mateh) of National Religious supporters.

It seems to me that according to Jewish Law, one should vote Porush. The Rambam states in the Laws of Kings and Wars (1:9) that:

וכל מי שאין בו יראת שמיים, אף על פי שחכמתו מרובה, אין ממנין אותו למינוי מן המינויין שבישראל

And anyone who is not God fearing, even though his wisdom is great, is not to be appointed to any position among the positions of (the people of) Israel.

Disclaimer: I am far from a Torah scholar and I haven't asked one if this law applies to the municipal election. Food for thought, and a question for your local Orthodox rabbi.